8. SOUNDBITE.
The chief aim of a 21st century Joseph is to inspire reform of the United Nations into a World Parliament, specifically to create nations, especially for countries in the Arab Spring for example.
INTRODUCTION.
The square route of 16 is 4 the power to arrive at 16. The ‘SQUARE ROUTE’ of a CIVILISATION is GENESIS 2 V 19, the power to arrive at a Civilisation, BECAUSE of the ORIGINAL DIVINE INTENTION; the Gift of comprehension to service the call to Duty, to enable humanity to OVERCOME all the demands of life in REAL TIME. This is Christianity’s CONCLUSIVE Message, the task for Adam is to ‘Superintend,’ the Religious to the Secular, joining the image of God through Christ, to the image of God via Adam. Beginning with Christ but concluding with Adam.
Developed criteria.
Its Biblical Authority.
Genesis 2 v 19. ‘And….to see what he would call them…that was the name
thereof.’
Of all the texts in Holy Scripture, this is the most SIGNIFICANT to determine the profound lengths in which the authors of Genesis ensured that it went down on record that the Creator met with his responsibilities to ensure that Adam was created with either inherent intelligence or ‘tutored’ comprehension of that which the Creator himself MADE, so that Adam would be a COMPETENT CUSTODIAN.
SECONDLY. Genesis 2 v 15 ‘And the Lord God took the man and put him into the garden of Eden to dress it and to keep it.’
Genesis 3 v 8. ‘And they heard the voice of the Lord God walking in the garden in the cool of the day:’
Once having ensured that Adam would be a competent Custodian, the true purpose of Eden is revealed as the ‘rightful abode of the Almighty frequented with great pleasure and delight at the end of the day.’ The ‘cool of the day’ suggests pleasure at the end of day’s labour, in which John Milton in ‘A Paradise Lost’described Eden as a place in which;-
‘To all delight of human sense exposed.’
Eden was a place in which Adam was the Custodian, but the Creator was its Host, in which BOTH found it a place of immense delight.
THIRDLY. Genesis 3 v 21 Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.
This is a clear reference to the coming of the Lord Jesus Christ, in which the Creator bestow upon humanity God’s responsibility and compassion via the 1st ACT.
Genesis 3 v 23. Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.
This is also a clear reference to our evolutionary development in which toil and hardship define our humanity, in which the coming of Christ atones for this environmental toil, thus the Bible has ring fenced our evolutionary development and codified this as ‘SINFUL.’
But the 2nd ACT is alluded to as CENTRAL TO EDEN, to emphasise the magnitude of ‘what God really had in mind for humanity’ as against ‘eye contact’ in which Christ satisfies these demands, in which Genesis alludes
to Christ as significant OUTSIDE after the expulsion, thus alluding to the Bible ring fencing our evolutionary development as‘SINFUL,’ justified by Theological Law, whereas the 2nd ACT is justified by Natural Law.
Theological Law is the square route of the
1ST Act of responsibility & compassion via Christ,
enlisting the call to faith.
Natural Law is the square route of the
2nd Act of responsibility and compassion via Adam,
enlisting the call to duty.
To sustain religious consciousness in the ‘Promised Land’ relative to the 1st Act, God has shown the Church how to maintain the doctrines relating to Original sin, kept in the era of ‘Direct Rule’ via the King James Bible, the Book of Common Prayer and the Hymn Book, in which all three may now undergo ‘Devolved Role’ as in the example of a ‘Dual Liturgy and Dual Bible’ and Songs of faith. The emphasise on Theological Law is to be kept by transparency, inclusiveness and accountability. Thus it begins with an indigenous Liturgy, a Personal and a Corporate Version, which in time creates a reservoir of language which can then create an entire Dual Bible to sustain both. From this strength of expression a new Hymn Book is created in the likeness of Songs of faith. These are fundamental reforms to keep Christ in the line of sight of the Christian Church, to articulate the call to faith.
To sustain secularism, culture is the key to keeping society at its most vibrant and productive, in which great figures in the Arts and Sciences ensure that we are all ‘fit for purpose.’ Religion is kept in the public square not by advocating the 1stAct, ie via Christ, but by acknowledging the immense and profound 2ndAct via Adam to enable humanity to overcome the demands of life in real time.
In the 1st Act, the reform of the three books is critical to sustain the
LATITUDE of religious consciousness, enables the Church to be fit for purpose to service the call to faith.
In the 2nd Act, the reform of the United Nations into a ‘World Parliament’ the LATITUDE of secularism, enables society to be fit for purpose to service the call to duty. The greatest act of duty is to inspire a World Parliament to create nations, the very thing which Christian countries in the west are capable of.
The United Nation’s mandate is to provide humanitarian support on a temporary basis to despotic nations. Yet these very countries thrown up by the Arab Spring for example, all cry out for democracy, the very thing which they are INCAPABLE of producing, which Western Christian nations have ample experience of.
The remit of a 21stcentury Joseph, identifies the immense compounded
THEOLOGY in Eden, to identify the DIFFERENCE between the 2 Acts of responsibility and compassion, in which the 2nd ACT ‘presides’ over the 1st ACT; ie: Adam must prepare the way for Christ, just as John the
Baptist prepared the way for Christ in Holy Scripture. To venerate Christ, Adam must first venerate humanity. To show to the Creator that we have all understood both the 2 ACTS can express itself in acting in the likeness of what Britain achieved with Hong Kong, by taking a lease upon a country, develop it over say a generation and afterwards return sovereignty to the host nation. It is this action which can then be scaled up to form a new ‘World Parliament’ as the single most convincing statement that humanity is truly FIT FOR PURPOSE.
In our Lord, he called upon 12 disciples to follow him, to implement his calling, to usher in the kingdom of heaven and the salvation of humanity via the 1st ACT. Through Adam, humanity can show she is fit for purpose, in which providence calls upon the 77 families and the entire Norwegian nation to act in the likeness of the 12 disciples, but afford to Adam demonstration of the call to Duty in the ability to BUILD NATIONS, in which;-
Genesis is the square route to nation building, the calling of a;-
21st century Joseph to inspire, the entire Norwegian nation to implement.
77 supporting 77.
INTRODUCTION.
The square route of 16 is 4 the power to arrive at 16. The ‘SQUARE ROUTE’ of a CIVILISATION is GENESIS 2 V 19, the power to arrive at a Civilisation, BECAUSE of the ORIGINAL DIVINE INTENTION; the Gift of comprehension to service the call to Duty, to enable humanity to OVERCOME all the demands of life in REAL TIME. This is Christianity’s CONCLUSIVE Message, the task for Adam is to ‘Superintend,’ the Religious to the Secular, joining the image of God through Christ, to the image of God via Adam. Beginning with Christ but concluding with Adam.
Developed criteria.
Its Biblical Authority.
Genesis 2 v 19. ‘And….to see what he would call them…that was the name
thereof.’
Of all the texts in Holy Scripture, this is the most SIGNIFICANT to determine the profound lengths in which the authors of Genesis ensured that it went down on record that the Creator met with his responsibilities to ensure that Adam was created with either inherent intelligence or ‘tutored’ comprehension of that which the Creator himself MADE, so that Adam would be a COMPETENT CUSTODIAN.
SECONDLY. Genesis 2 v 15 ‘And the Lord God took the man and put him into the garden of Eden to dress it and to keep it.’
Genesis 3 v 8. ‘And they heard the voice of the Lord God walking in the garden in the cool of the day:’
Once having ensured that Adam would be a competent Custodian, the true purpose of Eden is revealed as the ‘rightful abode of the Almighty frequented with great pleasure and delight at the end of the day.’ The ‘cool of the day’ suggests pleasure at the end of day’s labour, in which John Milton in ‘A Paradise Lost’described Eden as a place in which;-
‘To all delight of human sense exposed.’
Eden was a place in which Adam was the Custodian, but the Creator was its Host, in which BOTH found it a place of immense delight.
THIRDLY. Genesis 3 v 21 Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.
This is a clear reference to the coming of the Lord Jesus Christ, in which the Creator bestow upon humanity God’s responsibility and compassion via the 1st ACT.
Genesis 3 v 23. Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.
This is also a clear reference to our evolutionary development in which toil and hardship define our humanity, in which the coming of Christ atones for this environmental toil, thus the Bible has ring fenced our evolutionary development and codified this as ‘SINFUL.’
But the 2nd ACT is alluded to as CENTRAL TO EDEN, to emphasise the magnitude of ‘what God really had in mind for humanity’ as against ‘eye contact’ in which Christ satisfies these demands, in which Genesis alludes
to Christ as significant OUTSIDE after the expulsion, thus alluding to the Bible ring fencing our evolutionary development as‘SINFUL,’ justified by Theological Law, whereas the 2nd ACT is justified by Natural Law.
Theological Law is the square route of the
1ST Act of responsibility & compassion via Christ,
enlisting the call to faith.
Natural Law is the square route of the
2nd Act of responsibility and compassion via Adam,
enlisting the call to duty.
To sustain religious consciousness in the ‘Promised Land’ relative to the 1st Act, God has shown the Church how to maintain the doctrines relating to Original sin, kept in the era of ‘Direct Rule’ via the King James Bible, the Book of Common Prayer and the Hymn Book, in which all three may now undergo ‘Devolved Role’ as in the example of a ‘Dual Liturgy and Dual Bible’ and Songs of faith. The emphasise on Theological Law is to be kept by transparency, inclusiveness and accountability. Thus it begins with an indigenous Liturgy, a Personal and a Corporate Version, which in time creates a reservoir of language which can then create an entire Dual Bible to sustain both. From this strength of expression a new Hymn Book is created in the likeness of Songs of faith. These are fundamental reforms to keep Christ in the line of sight of the Christian Church, to articulate the call to faith.
To sustain secularism, culture is the key to keeping society at its most vibrant and productive, in which great figures in the Arts and Sciences ensure that we are all ‘fit for purpose.’ Religion is kept in the public square not by advocating the 1stAct, ie via Christ, but by acknowledging the immense and profound 2ndAct via Adam to enable humanity to overcome the demands of life in real time.
In the 1st Act, the reform of the three books is critical to sustain the
LATITUDE of religious consciousness, enables the Church to be fit for purpose to service the call to faith.
In the 2nd Act, the reform of the United Nations into a ‘World Parliament’ the LATITUDE of secularism, enables society to be fit for purpose to service the call to duty. The greatest act of duty is to inspire a World Parliament to create nations, the very thing which Christian countries in the west are capable of.
The United Nation’s mandate is to provide humanitarian support on a temporary basis to despotic nations. Yet these very countries thrown up by the Arab Spring for example, all cry out for democracy, the very thing which they are INCAPABLE of producing, which Western Christian nations have ample experience of.
The remit of a 21stcentury Joseph, identifies the immense compounded
THEOLOGY in Eden, to identify the DIFFERENCE between the 2 Acts of responsibility and compassion, in which the 2nd ACT ‘presides’ over the 1st ACT; ie: Adam must prepare the way for Christ, just as John the
Baptist prepared the way for Christ in Holy Scripture. To venerate Christ, Adam must first venerate humanity. To show to the Creator that we have all understood both the 2 ACTS can express itself in acting in the likeness of what Britain achieved with Hong Kong, by taking a lease upon a country, develop it over say a generation and afterwards return sovereignty to the host nation. It is this action which can then be scaled up to form a new ‘World Parliament’ as the single most convincing statement that humanity is truly FIT FOR PURPOSE.
In our Lord, he called upon 12 disciples to follow him, to implement his calling, to usher in the kingdom of heaven and the salvation of humanity via the 1st ACT. Through Adam, humanity can show she is fit for purpose, in which providence calls upon the 77 families and the entire Norwegian nation to act in the likeness of the 12 disciples, but afford to Adam demonstration of the call to Duty in the ability to BUILD NATIONS, in which;-
Genesis is the square route to nation building, the calling of a;-
21st century Joseph to inspire, the entire Norwegian nation to implement.
77 supporting 77.