2 SOUNDBITE
ivilisation produced the greatest benefits for humanity, IF this was ALSO actually created or inspired by God then I would be very interested in how it connects with the church and religion.
INTRODUCTION
Through religion, God the Creator can be heard, amidst humanity metaphorically, ‘And they heard the voice of the Lord God walking in the garden in the cool of the day.’ Genesis 3 v 8. This is achieved via the Church centred upon Christ.
Through secularism, the stature of humanity is exalted by the Creator via Art & Science to create an entire Civilisation to define the LATITUDE of this ‘WALKING.’ In other words humanity is given the intelligence to have dominion over all the earth with the singular purpose of enabling the Creator to reside in our midst.
But the Bible ‘ring fences’ this idea under immense theological justifications.
The Bible circumvents human history to codify or interpret our evolutionary development, ( as prescribed by Charles Darwin ) as sinfulness itself. In other words the Bible imposes upon reality, a perfect set of values, ( enlisted from imagination,) to illustrate the responsibility of Creation rests upon the shoulder of the Creator. This scenario alludes to ‘Original sin,’ theologically justified.
The story of Eden achieves this perfectly by enlisting imagination to create a perfect set of values which implies that humanity is created in the image of God, but as this was only implied it implies that this is how the Creator would like it to be this alludes to the ‘Original intent,’ to create humanity in God’s image, which is finally achieved in the creation of Western Civilisation the Original intent realised.
Developed criteria.
Biblical authors are inspired to create an imaginary scenario, to depict the perfectness of a Creator, which could not be found in reality, thus the story of Eden achieves this criteria, an environment in which an existence between God and humanity; ( symbolised by the figure of Adam and Eve,) co-existed with God in a perfect state. Sadly the story has an unhappy ending, with the expulsion of Adam and Eve. Within this story, it is important to note that the authors emphasised that God the Creator ensured that Adam was given understanding and comprehension of what God had created in order to be a competent Custodian.
‘....and whatsoever Adam called every living creature, that was the name thereof.’ Genesis 2v19.
It was also a task of immense pleasure and delight. Genesis 2v15.
‘….Lord God took the man, and put him into the garden of Eden to dress it and to keep it.’
After the expulsion, the author applies a distinct tone of ardour and delight is gone. Genesis 3v23.
‘Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.’
In this simple story are concealed Theological Law alluding to Original sin and Natural Law, invoking Original intent, respectively, which finally evolves into the ;-
1st Act of responsibility and compassion through Christ; and the
2nd Act of responsibility and compassion through Adam.
Theological Law justifies Original sin,
in which the 1st Act of responsibility and compassion through Christ
OVERCOMES THESE DEMANDS.
Natural Law invokes Original intent,
in which the 2nd Act of responsibility and compassion through Adam
OVERCOMES THESE DEMANDS.
This is the joined up thinking which unveils the above arguments.
The Christian Church has taken this story as an allegory of a conviction that we were all created in the image of God, but due to our disobedience, ‘sin’ brought in death as a punishment and the coming of Jesus Christ, atoned, for the sins of the whole world. Subsequently, the Church has promoted this view as Biblically true, in which the accepted standard of human behaviour is based upon the criteria of an imaginary scenario.
In other words the Bible has imposed an imaginary scenario over REALITY, ie; our evolutionary development, in order to codify our evolutionary development ( as prescribed by Charles Darwin ) as SINFUL.
This means that the Bible has collated evidence for human behaviour within an imaginary scenario, outside of reality, which to 21st century humanity is seen as INADDMISSIBLE EVIDENCE to illustrate the true nature of human behaviour which is based upon our evolutionary development.
Thus this is the reason why the Church is at loggerheads with society and within as regards for example, gay relationships, women priests and gay bishops etc. Here is the joined up thinking O GRASP, to overcome this impasse, especially as pertains the Leadership of the next Archbishop of Canterbury.
The story of the Eden of Genesis is based upon imagination in order to circumvent history from a beginning to an end, which is actually our evolutionary development, which the Bible codifies as sinfulness itself. Sin is not about an act of sin, it is our evolutionary development which to the Creator is abhorrent, because it is not yet fit for purpose. This way of viewing our humanity is totally UNJUST TO US, but perfectly JUSTIFIABLE from the Creator’s point of view, in which the Creator will address BOTH via the 2 Acts of responsibility and compassion, in this wise.
The story of Eden, illustrates how the Creator would like things to be, framed in an imaginary concept. Within this framework, the Creator has accepted that having created humanity via the evolutionary system, he takes it upon himself to atone for our evolutionary development, codified as sinfulness itself, through the coming of Jesus Christ, which leads to;-
The 1st Act of responsibility and compassion;
Theological Law, to satisfy the demands of Original sin;
All of this is subject to the jurisdiction of a ‘Theological Ideal’ ie;-
The imaginary Ideal of Eden.
In The Reformation, the Holy Spirit, accentuates all the Biblical teaching to underwrite the 1st Act of responsibility and compassion, centred upon Christ, articulated in the finest manner in the English speaking realm of Christendom via the King James Bible, the Book of Common Prayer and the Hymn Book. The Church of England especially via its incomparable Liturgy and character inspired this entire realm to create deference, within the church which then influenced the greatest characteristic of the British people, of reserve and DUTY.
This ultimately led to the Victorian era, or ‘tradition’ which abhorred for example, sex before marriage, gay relations, etc theologically to reflect the ‘jurisdiction of Theological Law.’ The question of women priests/bishops, gay bishops etc, is confined to overcoming ‘tradition’ only. This impasse within Anglicanism can now be overcome, not by defying Theological Law, ie, ‘tradition’ based upon Biblical teaching, but by appealing to the 2nd Act of responsibility and compassion, centred upon Adam which leads to;-
The 2nd Act of responsibility and compassion;
Natural Law to satisfy the demands of the Original intention; All of this is subject to the jurisdiction of a realised intent;
The creation of the entire fabric of Western Civilisation.
In The Enlightenment, with its fabulous prelude The Renaissance, the Creator ensures IN REAL TIME, that which he Originally Intended, illustrated in the imaginary Ideal of the Biblical Eden TO BECOME REALITY. The most SIGNIFICANT action on behalf of the Creator comes in the two greatest creative era of Western Civilisation, in which God the Creator ‘downloads’;-
‘The gift of comprehension to service the call to duty.’
To enable humanity to be a competent Custodian, FIT FOR PURPOSE:
In which all the demands of life are overcome in real time;
Accomplished by developing all the vital infrastructure of a democracy;
Based upon the ARTS & SCIENCES;-
The combined fruits of The Renaissance and The Enlightenment.
This satisfied the ‘Original intent’ bestowed allegorically upon Adam in Eden.
This then becomes Christianity’s conclusive message, ie the:
‘The gift of comprehension to service the call to Duty.’ the;-
2nd Act of responsibility and compassion to ‘superintend’ over the;-
1st Act of responsibility and compassion.
This now means that God the Creator has acted both through the life of Christ, and history, to SATISFY ALL HIS OBLIGATIONS, TO HIMSELF FIRSTLY THROUGH CHRIST HIS ONLY SON, AND TO HUMANITY, SYMBOLISED IN THE FIGURE OF ADAM.
How this understanding will enable the Anglican Communion to overcome the impasse within.
In the 1st ACT, God has overcome the demands of Theological Law, which justified Original sin, in which Jesus Christ overcame these demands.
In the 2nd ACT, God has overcome the demands of Natural Law, which justified Original intent, in which the creation of Western Civilisation overcame these demands.
These 2 Acts, are the result of God the Creator delivering a successful course of action once offered, to create Western Civilisation, to enable the Creator to reside in its midst, via the Church, centred upon Christ, in which the Creator acted with ‘Direct Rule,’ to make known to humanity how to overcome Original sin and Original intent. The first centred upon Christ, and the other symbolised by Adam.
This course of action, spanned approximately from the reign of Elizabeth l, and concluded around the Accession of Elizabeth ll. Within Direct Rule I advocated that God the Creator ‘downloaded’ this ‘gift of comprehension’ which created ‘Starring Roles,’ in great figures in history, in both the religious arena and the secular world, such as Martin Luther, Thomas Cranmer, John Wesley, and Shakespeare, Bach and Rembrandt, respectively. These individuals achieved a finesse, of understanding the religious and the secular world, to the standard which the Creator desired, illustrated in the allegorical Eden, but REALISED IN WESTERN CIVILISATION.
What all this means is very simple and profound. For 2,000 yrs the Christian Church has only propagated the existence of God via a religious dimension via Christ. Now that we are in the 21st century, it is civilisation which humanity can connect with. The wonderful paradox and irony is that Christianity has never examined that civilisation is precisely what the Creator really had in mind for humanity, which also becomes; Christianity’s conclusive message!!!!!!!!!!!!!!!!!!!!!!
Christianity has never been more weak and irrelevant to society BECAUSE it has never seen beyond a religious dimension. But its apparent weakness can be turned OVERNIGHT to its greatest source of strength, when it acknowledges that Christianity’s conclusive message has the power to address ALL OF HUMANITY.
The simple test is to see just how much in percentage terms society feels religion has any meaning. To offer 5% would be generous, but perhaps 10% say, when people fetch in a historical memory of the benefits which Christianity has given to the world. But surely, the vast majority of people would not hesitate to agree that Science and Reason has been the greatest creative source to benefit humanity, to deliver it from prehistoric, medieval, and every form of great civilisations in history, whom have all failed to reach anywhere near the greatness of Western Civilisation, in which Art and Science inspired every single institution of state, and render it under a democratic form of government. In essence, it was the most ACCOMPLISHED form of human advancement the world has ever seen. And all this can be claimed by Christianity THEOLOGICALLY.
What this will do in practise is to bring all of humanity INTO THE LINE OF SIGHT OF THE CREATOR, by the power of 90% greater than the religious route;-
THEN The Christian Church can preach the Lord Jesus Christ to humanity. If the Church understands what I am saying, the effect upon society will be that society itself WILL COME TO CHURCH OUT OF A SENSE OF GRATITUDE TO GOD, for being responsible for creating our entire civilisation FIRSTLY, THEN, society can come to God with a sense of repentance, not just based upon our individual selves, but acknowledging that Christ did indeed die for the ‘sins of the whole world’ but not in the previous sense, when it was limited to a personal sense of repentance. BECAUSE it can now be linked THEOLOGICALLY towards benefiting humanity by the power of an entire civilisation, so will that sense of repentance be accompanied by 90% more based upon GRATITUDE.
The Christian Church can now expand its mission by 90% to cover the entire fabric of a Civilisation, thus not only will worship act as a central focusing, but it can now incorporate all the great advancement in human development via Art & the Sciences. Thus culture will play a dominant part to bestride traditional ‘Confirmation classes,’ in the Church of England, for example. Political debates can also be sponsored, as well as debates which cover all manner of interests from ‘secular society.’ The tuition course below provides a framework for this very use.
INTRODUCTION
Through religion, God the Creator can be heard, amidst humanity metaphorically, ‘And they heard the voice of the Lord God walking in the garden in the cool of the day.’ Genesis 3 v 8. This is achieved via the Church centred upon Christ.
Through secularism, the stature of humanity is exalted by the Creator via Art & Science to create an entire Civilisation to define the LATITUDE of this ‘WALKING.’ In other words humanity is given the intelligence to have dominion over all the earth with the singular purpose of enabling the Creator to reside in our midst.
But the Bible ‘ring fences’ this idea under immense theological justifications.
The Bible circumvents human history to codify or interpret our evolutionary development, ( as prescribed by Charles Darwin ) as sinfulness itself. In other words the Bible imposes upon reality, a perfect set of values, ( enlisted from imagination,) to illustrate the responsibility of Creation rests upon the shoulder of the Creator. This scenario alludes to ‘Original sin,’ theologically justified.
The story of Eden achieves this perfectly by enlisting imagination to create a perfect set of values which implies that humanity is created in the image of God, but as this was only implied it implies that this is how the Creator would like it to be this alludes to the ‘Original intent,’ to create humanity in God’s image, which is finally achieved in the creation of Western Civilisation the Original intent realised.
Developed criteria.
Biblical authors are inspired to create an imaginary scenario, to depict the perfectness of a Creator, which could not be found in reality, thus the story of Eden achieves this criteria, an environment in which an existence between God and humanity; ( symbolised by the figure of Adam and Eve,) co-existed with God in a perfect state. Sadly the story has an unhappy ending, with the expulsion of Adam and Eve. Within this story, it is important to note that the authors emphasised that God the Creator ensured that Adam was given understanding and comprehension of what God had created in order to be a competent Custodian.
‘....and whatsoever Adam called every living creature, that was the name thereof.’ Genesis 2v19.
It was also a task of immense pleasure and delight. Genesis 2v15.
‘….Lord God took the man, and put him into the garden of Eden to dress it and to keep it.’
After the expulsion, the author applies a distinct tone of ardour and delight is gone. Genesis 3v23.
‘Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.’
In this simple story are concealed Theological Law alluding to Original sin and Natural Law, invoking Original intent, respectively, which finally evolves into the ;-
1st Act of responsibility and compassion through Christ; and the
2nd Act of responsibility and compassion through Adam.
Theological Law justifies Original sin,
in which the 1st Act of responsibility and compassion through Christ
OVERCOMES THESE DEMANDS.
Natural Law invokes Original intent,
in which the 2nd Act of responsibility and compassion through Adam
OVERCOMES THESE DEMANDS.
This is the joined up thinking which unveils the above arguments.
The Christian Church has taken this story as an allegory of a conviction that we were all created in the image of God, but due to our disobedience, ‘sin’ brought in death as a punishment and the coming of Jesus Christ, atoned, for the sins of the whole world. Subsequently, the Church has promoted this view as Biblically true, in which the accepted standard of human behaviour is based upon the criteria of an imaginary scenario.
In other words the Bible has imposed an imaginary scenario over REALITY, ie; our evolutionary development, in order to codify our evolutionary development ( as prescribed by Charles Darwin ) as SINFUL.
This means that the Bible has collated evidence for human behaviour within an imaginary scenario, outside of reality, which to 21st century humanity is seen as INADDMISSIBLE EVIDENCE to illustrate the true nature of human behaviour which is based upon our evolutionary development.
Thus this is the reason why the Church is at loggerheads with society and within as regards for example, gay relationships, women priests and gay bishops etc. Here is the joined up thinking O GRASP, to overcome this impasse, especially as pertains the Leadership of the next Archbishop of Canterbury.
The story of the Eden of Genesis is based upon imagination in order to circumvent history from a beginning to an end, which is actually our evolutionary development, which the Bible codifies as sinfulness itself. Sin is not about an act of sin, it is our evolutionary development which to the Creator is abhorrent, because it is not yet fit for purpose. This way of viewing our humanity is totally UNJUST TO US, but perfectly JUSTIFIABLE from the Creator’s point of view, in which the Creator will address BOTH via the 2 Acts of responsibility and compassion, in this wise.
The story of Eden, illustrates how the Creator would like things to be, framed in an imaginary concept. Within this framework, the Creator has accepted that having created humanity via the evolutionary system, he takes it upon himself to atone for our evolutionary development, codified as sinfulness itself, through the coming of Jesus Christ, which leads to;-
The 1st Act of responsibility and compassion;
Theological Law, to satisfy the demands of Original sin;
All of this is subject to the jurisdiction of a ‘Theological Ideal’ ie;-
The imaginary Ideal of Eden.
In The Reformation, the Holy Spirit, accentuates all the Biblical teaching to underwrite the 1st Act of responsibility and compassion, centred upon Christ, articulated in the finest manner in the English speaking realm of Christendom via the King James Bible, the Book of Common Prayer and the Hymn Book. The Church of England especially via its incomparable Liturgy and character inspired this entire realm to create deference, within the church which then influenced the greatest characteristic of the British people, of reserve and DUTY.
This ultimately led to the Victorian era, or ‘tradition’ which abhorred for example, sex before marriage, gay relations, etc theologically to reflect the ‘jurisdiction of Theological Law.’ The question of women priests/bishops, gay bishops etc, is confined to overcoming ‘tradition’ only. This impasse within Anglicanism can now be overcome, not by defying Theological Law, ie, ‘tradition’ based upon Biblical teaching, but by appealing to the 2nd Act of responsibility and compassion, centred upon Adam which leads to;-
The 2nd Act of responsibility and compassion;
Natural Law to satisfy the demands of the Original intention; All of this is subject to the jurisdiction of a realised intent;
The creation of the entire fabric of Western Civilisation.
In The Enlightenment, with its fabulous prelude The Renaissance, the Creator ensures IN REAL TIME, that which he Originally Intended, illustrated in the imaginary Ideal of the Biblical Eden TO BECOME REALITY. The most SIGNIFICANT action on behalf of the Creator comes in the two greatest creative era of Western Civilisation, in which God the Creator ‘downloads’;-
‘The gift of comprehension to service the call to duty.’
To enable humanity to be a competent Custodian, FIT FOR PURPOSE:
In which all the demands of life are overcome in real time;
Accomplished by developing all the vital infrastructure of a democracy;
Based upon the ARTS & SCIENCES;-
The combined fruits of The Renaissance and The Enlightenment.
This satisfied the ‘Original intent’ bestowed allegorically upon Adam in Eden.
This then becomes Christianity’s conclusive message, ie the:
‘The gift of comprehension to service the call to Duty.’ the;-
2nd Act of responsibility and compassion to ‘superintend’ over the;-
1st Act of responsibility and compassion.
This now means that God the Creator has acted both through the life of Christ, and history, to SATISFY ALL HIS OBLIGATIONS, TO HIMSELF FIRSTLY THROUGH CHRIST HIS ONLY SON, AND TO HUMANITY, SYMBOLISED IN THE FIGURE OF ADAM.
How this understanding will enable the Anglican Communion to overcome the impasse within.
In the 1st ACT, God has overcome the demands of Theological Law, which justified Original sin, in which Jesus Christ overcame these demands.
In the 2nd ACT, God has overcome the demands of Natural Law, which justified Original intent, in which the creation of Western Civilisation overcame these demands.
These 2 Acts, are the result of God the Creator delivering a successful course of action once offered, to create Western Civilisation, to enable the Creator to reside in its midst, via the Church, centred upon Christ, in which the Creator acted with ‘Direct Rule,’ to make known to humanity how to overcome Original sin and Original intent. The first centred upon Christ, and the other symbolised by Adam.
This course of action, spanned approximately from the reign of Elizabeth l, and concluded around the Accession of Elizabeth ll. Within Direct Rule I advocated that God the Creator ‘downloaded’ this ‘gift of comprehension’ which created ‘Starring Roles,’ in great figures in history, in both the religious arena and the secular world, such as Martin Luther, Thomas Cranmer, John Wesley, and Shakespeare, Bach and Rembrandt, respectively. These individuals achieved a finesse, of understanding the religious and the secular world, to the standard which the Creator desired, illustrated in the allegorical Eden, but REALISED IN WESTERN CIVILISATION.
What all this means is very simple and profound. For 2,000 yrs the Christian Church has only propagated the existence of God via a religious dimension via Christ. Now that we are in the 21st century, it is civilisation which humanity can connect with. The wonderful paradox and irony is that Christianity has never examined that civilisation is precisely what the Creator really had in mind for humanity, which also becomes; Christianity’s conclusive message!!!!!!!!!!!!!!!!!!!!!!
Christianity has never been more weak and irrelevant to society BECAUSE it has never seen beyond a religious dimension. But its apparent weakness can be turned OVERNIGHT to its greatest source of strength, when it acknowledges that Christianity’s conclusive message has the power to address ALL OF HUMANITY.
The simple test is to see just how much in percentage terms society feels religion has any meaning. To offer 5% would be generous, but perhaps 10% say, when people fetch in a historical memory of the benefits which Christianity has given to the world. But surely, the vast majority of people would not hesitate to agree that Science and Reason has been the greatest creative source to benefit humanity, to deliver it from prehistoric, medieval, and every form of great civilisations in history, whom have all failed to reach anywhere near the greatness of Western Civilisation, in which Art and Science inspired every single institution of state, and render it under a democratic form of government. In essence, it was the most ACCOMPLISHED form of human advancement the world has ever seen. And all this can be claimed by Christianity THEOLOGICALLY.
What this will do in practise is to bring all of humanity INTO THE LINE OF SIGHT OF THE CREATOR, by the power of 90% greater than the religious route;-
THEN The Christian Church can preach the Lord Jesus Christ to humanity. If the Church understands what I am saying, the effect upon society will be that society itself WILL COME TO CHURCH OUT OF A SENSE OF GRATITUDE TO GOD, for being responsible for creating our entire civilisation FIRSTLY, THEN, society can come to God with a sense of repentance, not just based upon our individual selves, but acknowledging that Christ did indeed die for the ‘sins of the whole world’ but not in the previous sense, when it was limited to a personal sense of repentance. BECAUSE it can now be linked THEOLOGICALLY towards benefiting humanity by the power of an entire civilisation, so will that sense of repentance be accompanied by 90% more based upon GRATITUDE.
The Christian Church can now expand its mission by 90% to cover the entire fabric of a Civilisation, thus not only will worship act as a central focusing, but it can now incorporate all the great advancement in human development via Art & the Sciences. Thus culture will play a dominant part to bestride traditional ‘Confirmation classes,’ in the Church of England, for example. Political debates can also be sponsored, as well as debates which cover all manner of interests from ‘secular society.’ The tuition course below provides a framework for this very use.